September 8 — October
Background[ edit ] The Reichskonkordat was signed on 20 July in Rome. From left to right: A threatening, though initially mainly sporadic persecution of the Catholic Church followed the Nazi takeover. Vice Chancellor Franz von Papen meanwhile negotiated the Reichskonkordat Treaty with the Vatican, which prohibited clergy from participating in politics.
According to historian Pinchas Lapidethe Nazis saw the treaty as giving them moral legitimacy and prestige, whilst the Catholic Church sought to protect itself from persecution through a signed agreement. The treaty comprised 34 articles and a supplementary protocol.
Article 1 guaranteed "freedom of profession and public practice of the Catholic religion" and acknowledged the right of the church to regulate its own affairs. They could celebrate mass and retain their rituals as much as they liked, but they could have nothing at all to do with German society otherwise.
Catholic schools and newspapers were closed, and a propaganda campaign against the Catholics was launched. The Nazis had promulgated their sterilization lawan offensive policy in the eyes of the Catholic Church, on 14 July.
On 30 July, moves began to dissolve the Catholic Youth League. Clergy, nuns and lay leaders were to be targeted, leading to thousands of arrests over the ensuing years, often on trumped-up charges of currency smuggling or "immorality". Over the years until the outbreak of war Catholic resistance stiffened until finally its most eminent spokesman was Rio bravo essay Pope himself with his encyclical Mit brennender Sorge In general terms, therefore, the churches were the only major organisations to offer comparatively early and open resistance: On 16 January five German prelates and Cardinal Pacelli agreed unanimously that the time had now come for public action by the Holy See.
Coppa, Cardinal Pacelli wrote a draft that the Pope thought was too weak and unfocused and therefore substituted Rio bravo essay more critical analysis. Violations of the Concordat[ edit ] In sections 1—8 of the encyclical Pius XI wrote of his "deep anxiety" on observing "with ever growing dismay" the travails of the Catholic Church in Germany with the terms of Concordat being openly broken and the faithful being oppressed as had never been seen before.
It is with deep anxiety and growing surprise that We have long been following the painful trials of the Church and the increasing vexations which afflict those who have remained loyal in heart and action in the midst of a people that once received from St. Hence, despite many and grave misgivings, We then decided not to withhold Our consent [to the Concordat] for We wished to spare the Faithful of Germany, as far as it was humanly possible, the trials and difficulties they would have had to face, given the circumstances, had the negotiations fallen through"  4… The experiences of these last years have fixed responsibilities and laid bare intrigues, which from the outset only aimed at a war of extermination.
In the furrows, where We tried to sow the seed of a sincere peace, other men — the "enemy" of Holy Scripture — oversowed the cockle of distrust, unrest, hatred, defamation, of a determined hostility overt or veiled, fed from many sources and wielding many tools, against Christ and His Church.
They, and they alone with their accomplices, silent or vociferous, are today responsible, should the storm of religious war, instead of the rainbow of peace, blacken the German skies At the same time, anyone must acknowledge, not without surprise and reprobation, how the other contracting party emasculated the terms of the treaty, distorted their meaning, and eventually considered its more or less official violation as a normal policy.
He stated that true belief in God could not be reconciled with race, people or state raised beyond their standard value to idolatrous levels. In Divini Redemptoris, he [Pius XI] condemned communism once again, while in Mit brennender Sorge he criticized racism in carefully measured words.
As Peter Godman has pointed out, this was a political decision that ignored the immorality of Nazi racism as it had been discerned by in-house committees at the Vatican. Whoever identifies, by pantheistic confusion, God and the universe, by either lowering God to the dimensions of the world, or raising the world to the dimensions of God, is not a believer in God.
Whoever follows that so-called pre-Christian Germanic conception of substituting a dark and impersonal destiny for the personal God, denies thereby the Wisdom and Providence of God. Whoever exalts race, or the people, or the State, or a particular form of State, or the depositories of power, or any other fundamental value of the human community — however necessary and honorable be their function in worldly things — whoever raises these notions above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God; he is far from the true faith in God and from the concept of life which that faith upholds.
It warned Catholics that the growing Nazi ideology, which exalted one race over all others, was incompatible with Catholic Christianity. The sacred books of the Old Testament are exclusively the word of God, and constitute a substantial part of his revelation; they are penetrated by a subdued light, harmonizing with the slow development of revelation, the dawn of the bright day of the redemption.
As should be expected in historical and didactic books, they reflect in many particulars the imperfection, the weakness and sinfulness of man…Nothing but ignorance and pride could blind one to the treasures hoarded in the Old Testament. Anthony Rhodes was a novelist, travel writer, biographer and memoirist and convert to Roman Catholicism.
It was not the case that Pius failed to "spare the Fuhrer," or called him a "mad prophet possessed of repulsive arrogance.Reviews of film DVDs, including Chaplin, Antonioni and the Marx Brothers.
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